Cosmicism has been discussed in two
earlier posts, one from last August, (Cosmic Ants),
and one from last night, (Cosmicism
in Rhyme). S.T. Joshi has coined
this term to refer to the perception that humanity and the world it inhabits is
trivial and inconsequential compared to the vast universe and the
incomprehensible forces it contains. Certainly it is a common theme in many of H.P.
Lovecraft’s stories. It also appears frequently in horror and science fiction—whenever
humankind is depicted as impotent and uncomprehending in the face of some
supernatural or cosmic menace.
It
seems that there are at least three aspects of cosmicism that one can apply to
a deeper understanding of the work of Lovecraft and others: cosmicism can be seen as a literary device, a
philosophical stance, and as a psychological perspective.
The
presence of cosmicism in fiction serves to enhance the feeling of dread and
fear. If human characters, (and by
extension humanity itself), can be minimized, made insignificant, and rendered
powerless by some enormous, all powerful creature or entity, then the ensuing
loss of control can be experienced as helplessness and terror. Insofar as the author has connected with his
or her readership through strong characterization, then readers also experience
these disturbing feelings as well.
In The Thing From Outside, humanity is explicitly
compared to ants. “We are mere ants” is a classic statement of cosmicism, which
typically involves comparing humans to insects.
George Allan England describes—as one of his characters dies—how he
moves his hands “as a crushed ant moves its antennae, jerkily, without
significance.” Cosmicism is a literary
device that reduces the size of human beings in order to increase terror and
dread. Size matters!
As a
philosophical stance, cosmicism is a further application of materialism and
even atheism. It some respects this
perspective logically follows from the assumptions of the other two “isms”. It is not surprising that S.T. Joshi, an enthusiastic
atheist, should attend to those elements of Lovecraft’s writing that support
his world view. Certainly Lovecraft indicated
that he was dubious about traditional Christian religion, though his fictional
work is filled with theist and rather
traditional religious notions.
Ultimately,
the cosmicist view embodies a kind of disparagement, if not hatred of one’s own
kind. It is not unlike the attitudes of
some of the more radical animal rights advocates. (Ironically, there are portions of The Poe-et’s Nightmare that sound like
echoes of Jonathon Edward’s famous Puritan sermon “Sinners in the Hands of an
Angry God”, which also seeks to put humanity in its place.)
It is
a matter of perspective. Why would a
human compare himself or herself to a galaxy?
Or a human lifespan to the eternal mystery of the cosmos? It is comparing ‘apples to oranges’. Of
course the earth and everything that lives on it is like a speck of dust
from the galactic point of view. But to
a speck of dust, a single human being is the entire universe.
Lovecraft
opens his story The Haunter of the Dark
with these wonderfully haunting lines:
“I
have seen the dark universe yawning,
Where
the black planets roll without aim—
Where
they roll in their horror unheeded,
Without
knowledge or luster or name.”
The
poem exemplifies the cosmicist perspective, but where exactly is the horror—who
feels it? So far away that they are beyond
the use or perception or need of humankind, would it not be more accurate to
say that these black planets are simply irrelevant? Cosmicism requires a materialist and atheist world
view, as well as one that decentralizes the importance of human beings. If one believes the universe was
created by an omniscient and omnipotent God, for us—as your humble blogger does—and that
existence is purposeful, then cosmicism is unintelligible.
Finally,
an ardent cosmicism speaks to the psychological struggles of those who hold
this view. What does it mean to
repeatedly compare oneself or one’s kind to larger entities and always come up
short—to feel inconsequential, insignificant, small, powerless. Many feel that their lives manifest these
qualities, that they are at the mercy of irresistible and incomprehensible
forces. A problem with self esteem is in view.
Where
is truth? Where is purpose? What really matters? Where is hope? H.P. Lovecraft suffered depression, health problems
and severe anxiety all his life, did not graduate high school or attend
college, failed at marriage, was unsuccessful as a writer, and could not hold
down a regular job. His short life ended
just as he was about to experience extreme impoverishment.
All “isms”
lose their luster when brought down to earth from the heaven of abstractions
above. It seems likely that Lovecraft’s cosmicism
was not so much about how he viewed the cosmos,
as how he experienced his own personal and all too human struggles on earth.
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