What
is it about sculptors?
In weird
fiction they are often depicted as twitchy, obsessed, and monomaniacal—their fatal
flaw inevitably being hubris. Their colossal
egos make them hell bent to fashion images that later become horrors. Is it because sculptors have an almost magical,
even godlike ability to create lifelike forms from inanimate wood and stone? (Genesis
2: 7—“the Lord God formed the man from the dust of the ground and breathed into
his nostrils the breath of life, and the man became a living being.”) Is it because sculptors are so attuned to humanity’s
primal attraction to idolatry and narcissism?
(Of
which ‘selfies’ are the latest dismaying example.)
In
Robert W. Chamber’s The Mask (1895),
an artist is able to change living things into perfect marble reproductions in
a process that resembles baptism. The
sculptor in Clark Ashton Smith’s The
Hunters From Beyond (1932) creates lifelike figures of ghouls that summon
demons—who then snatch away his beautiful model. In the film Mystery of the Wax Museum (1933) an early ‘Igor’ creates convincing
wax replicas of recently missing individuals—that are not actually replicas. (There have been many re-cyclings of this
motif.) A little later on, in Roger
Corman’s classic horror comedy A Bucket
of Blood (1959), an incompetent but resourceful sculptor exsanguinates his victims before posing
them and covering them in clay.
It is
interesting, at least to me, that horror stories involving sculpture and the
fashioning of images often go in one of two directions. The created image can summon or manifest an evil
presence such as a demon or an evil spirit.
The sculptor’s work then takes on a life of its own and overpowers its naïve
creator. Or else the replica is intended
to conceal the sculptor’s destruction—typically by murder—of the source of the image. The rest of the story is then an application
of Old Testament justice: the perpetrator often suffers the same artistic process
his victims did, and joins them in the display.
In Mary
Elizabeth Counselman’s The Black Stone
Statue (1937), creativity and resourcefulness are both in view. Her story could be described as very weird crime fiction, incorporating
adventure, greed, conspiracy, murder—and an extra-terrestrial creature. The story is unique in that it is told in the
form of a suicide note, sent to the directors of the Museum of Fine Arts in
Boston. They have requested that the
narrator, now renowned for the incredible realism of his figures, create a
statue of himself.
Until
very recently, the narrator’s vaunted self-evaluation as an artist was not
matched by any real success in his field, and he lived in poverty. (‘Starving artists’ along with ‘mad scientists’, antiquarian scholars
and other socially isolated intelligentsia probably account for at least a
third of all the evil in horror and science fiction.) Despite his rapid rise to fame, the sculptor
is remorseful: “I despise myself for
what I have done in the name of art.”
The
artist shares a dilapidated boarding house in New York with Paul Kennicott, who
has clandestinely returned from the jungles of Brazil with an unusual find that
he wants to keep a secret. A famous aviator, Kennicott and his co-pilot crashed
their plane in the wilderness, and the co-pilot died not long afterward—by turning
to stone. Wandering in the jungle,
Kennicott discovers “a star shaped blob of transparent jelly that shimmered and
changed color like an opal.” The
organism oozes and slides across surfaces like a snail, and produces a constant
humming and droning sound. More
remarkably, the creature instantly changes anything it touches into hard black
stone, perfectly preserving the object’s features.
A
strange, incessant droning sound now comes from a large black box that
Kennicott carries with him into the boarding house. Kennicott’s ambition is to achieve fame and
fortune by introducing the organism to industry: “Millions of dollars squandered on
construction each year could be diverted to other phases of life, for no
cyclone or flood could damage a city built of this hard black rock.” But the sculptor has a more immediate use for
the creature, and has now learned from Kennicott how to use it safely on the
subjects of his art…
The Black Stone Statue was originally published in Weird Tales in December of 1937. Other stories in that issue included H.P.
Lovecraft’s Polaris, Donald Wandrei’s
Uneasy Lie the Drowned, Robert Bloch’s
Fane of the Black Pharoah, and Edmond
Hamilton’s Child of Atlantis.
Counselman’s
stories are hard to find these days, though she published widely during her
career. Among the magazines that carried
her work were The Saturday Evening Post,
Good Housekeeping, Colliers, and of course, Weird Tales. Her work may be found in various older
anthologies; the version of The Black
Stone Statue that I have was reprinted in Avon Science Fiction Reader No. 3 (1952).
She
reportedly published 30 stories in Weird
Tales. Here is just a partial listing:
The Accursed Isle (1933)
The Three Marked Pennies (1934)
Parasite Mansion (1942)
Seventh Sister (1943)
The Shot Tower Ghost (1949)
The Monkey Spoons (1950)
A
southern writer who grew up on a plantation, Mary Elizabeth Counselman was also
a journalist and a creative writing instructor at the University of
Alabama. Unlike her colleagues at Weird Tales, she was uncomfortable with “the
gruesome morbid fiction of H.P. Lovecraft, Clark Ashton Smith, and those later
authors who were influenced by their doom philosophies.” She tended to write American Gothic stories,
often set in rural locales.
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