Only a handful of Lovecraft’s stories take place at sea. Dagon and The White Ship involve ocean travel but also involve perilous landfall. There is the climactic struggle on the open sea with you-know-who in The Call of Cthulhu, following a brief and hazardous landfall that wipes out most of a ship’s crew. In The Temple (1925), Lovecraft’s characters remain at sea during the entire tale, or rather, under it.
Nearly
all of Lovecraft’s fiction is autobiographical in content, with the principle characters
serving as some representation of the author’s psyche. The
Temple is no different in that regard.
While it is virtually certain that Lovecraft himself never served as the
Lieutenant-Commander of a German U-boat during World War One, the comments he
has his character make about other races and social classes are purely
Lovecraftian in tone. And, because of the
attrition of his crew due to death, suicide or madness, (or all three), the
narrator is soon left on his own to confront mysterious and malevolent forces—as
in many Lovecraft tales.
The Temple could very well have been
renamed The Rime of the Ancient
Submariner. Instead of killing the albatross,
commander Heinrich torpedoes a British freighter, and then orders the destruction
of all the lifeboats fleeing the wreck.
He fires on the lifeboats after making a film of them for propaganda
purposes. But this incident seals the
fate of Heinrich and his crew as well.
Weird
things begin to happen. One of the dead
who had clung to the railing on deck appears to swim away when released. In one of his pockets is found a small
figurine—a youth’s head crowned with laurel—which may be of great antiquity. It seems to act like a bad luck charm. Some of the
men become mutinous, while others begin to go mad. Bodies in the water around the ship appear
imbued with consciousness, and eye some of the crew members. Large schools of dolphins circle ominously.
An
explosion on board kills some of the men and ruins the submarine’s ability to
maneuver, although life support systems are preserved for awhile. An unknown current draws the ship deeper and further
south. Now, only Heinrich and his fellow
officer Klenze are left alive, and Klenze succumbs to madness. Klenze wants Heinrich to join him in a
suicidal departure through the hatch on deck.
Lovecraft has Klenze say, “Come now—do not wait until later; it is
better to repent and be forgiven than to defy and be condemned.”
Heinrich
decides to ‘wait until later’. However,
he helps send Klenze to his death. The
submarine continues to drift south, but the current loses its pull and the ship
settles to the bottom. Heinrich has
arrived at his destination. Outside the
ship are the ruins of an ancient marble temple and other structures. From the temple comes an eerie glow, and
Heinrich thinks he sees movement in its depths.
He dons a deep-sea diving suit makes one last venture to the entrance of
the temple…
Lovecraft
does not say what finally becomes of commander Heinrich. Clearly a villain, readers will expect that
justice will be done, either through a terrible death by asphyxiation or
something worse. But what is really in
view here is a religious experience of some sort. This is foreshadowed by his fellow officer’s
last words, all the corpses that do not seem actually dead, and his arrival at
an ancient underwater temple. His men
have converted, will he?
L.
Sprague De Camp criticized the story as being mediocre, containing several
strange phenomena that fail to cohere into any focused effect, a criticism that
S.T. Joshi shares. Joshi wonders why
Lovecraft created a satirical, stereotypical German commander in Heinrich,
nearly two years after the close of World War I. In my view, satire is not what is intended so
much as an expression of Lovecraft’s enthusiasm for Aryan racial beliefs.
As
for “too much supernaturalism”—Joshi’s complaint—I feel that these elements are
actually well placed in a story that is primarily religious in nature. The
Temple is basically a Lovecraftian version of Coleridge’s The Rime of the Ancient Mariner. In Coleridge’s poem, the mariner is
eventually saved by an appreciation of God’s work in nature. True to Lovecraft’s enthusiasms, Heinrich may—or
may not—be saved by reconnecting with the power of ancient Greek mythology and religion.
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