(Cultural
note: why are there so many shows and
movies lately dealing with the Apocalypse?)
Despite
overt discussion of faith, (unavoidable in a show containing angels), Dominion lacks a central focus to keep
the show headed in more or less one direction, at least so far. Viewers may find it difficult to follow, much
less remember, all the interweaving subplots.
Where is all this heading? To be
fair, there have only been two episodes, and viewers are still getting to know the
principle characters, and come to a working understanding of all the details of
this fascinating alternate universe.
Vega
is besieged by marauding angels. They are
essentially airborne zombies that can cling to walls, ceilings and roofs like
flies. They attack from outside the city’s
defenses, but as of last night have managed to disguise themselves and infiltrate
the city as spies and assassins. Within
Vega’s walls there is political unrest, an emerging religious fanaticism, problems
with a nuclear reactor, struggles between two powerful families, and numerous
romantic entanglements. War is looming
with the rival city of Helena—as if there was not already enough armed, and
winged, combat. According to the show’s inventive theology, God has abandoned
this mess, leaving the angels and humans to fight a long and inconclusive war.
For
some reason, the angels only kill humans one at a time, avoiding the weapons of
mass destruction that humans might use in similar circumstances. This is going to be a long war.
In
one of the more profound moments of the second episode, the archangel Michael and
his supernatural opponent Gabriel land like crows on a distant cliff side to
talk about humanity’s fate. Michael
tells Gabriel that their “father” would be ashamed of what he has done to
mankind, but Gabriel argues back that God cannot stand the sight of humans and
has abandoned them. After all, Gabriel
says, humans were given immortality, and paradise, and bodies made in the image
of their Creator—“and turned the planet into a pit.”
Michael
tells Gabriel that the issue really is not humanity at all. His violence is simply lashing out in anger
because he feels he himself has been abandoned by God. But Gabriel has the last word, a dig at
Michael’s own insecurity: Will the
humans continue to see Michael as their savior, now that they have their own “Chosen
One”?
There
is a passage in 1 Corinthians—6:3—where Paul is criticizing believers for taking
their legal issues to court instead of resolving them among themselves:
“If
any of you has a dispute with another, dare he take it before the ungodly for
judgment instead of before the saints?
Do you not know that the saints will judge the world? And if you are to judge the world, are you
not competent to judge trivial cases? Do you not know that we will judge angels?”
Not a
few angels may have been irritated by this presumption, given that they were on
hand doing with will of God long before the arrival of mankind. In Dominion,
Gabriel implies that God loved humanity more
than the angels, a great injustice. There
is certainly precedent for angels going their own way when impatient with their
Creator. Denied a promotion eons ago, the
angel Satan and was cast out of heaven and sent to hell, where he began a
second career as mankind’s nemesis. But
the devil is conspicuously absent from Dominion,
probably because he is not needed at the moment.
No
one would mistake the theology of Dominion
for anything approaching Christianity.
For one thing, the notions of “turn the other cheek” and “love thy enemy”
are completely absent. There is the Church
of the Savior, whose followers have faith in the arrival of a human “Chosen One”,
but this recalls Old Testament
prophecies about a national deliverer for the nation of Israel, not a
Christ-like figure. The leaders of Vega
and her rival cities of Helena and Delphi seem reminiscent of the corrupt and
violent warlords depicted in the Old Testament Book of Judges, (“In those days
Israel had no king; everyone did as he saw fit.”)
Another
Old Testament reference may have been a source of the idea for the closing
scene of the second episode. Viewers
discover that General Riesen has been going outside the walls of the city to
consort with a female angel.
Heavens! In Genesis, just before
the account of Noah and the flood, there is this mysterious reference:
“The
Nephilim were on the earth in those days—and also afterward—when the sons of
God went to the daughters of men and had children by them. They were the heroes of old, men of renown.”
There
is still debate about just who the Nephilim were, but the passage is
suggestive. Humans having intercourse
with supernatural beings—where have we heard of this before?
The
second episode contained a lot of loose ends as far as the plot goes, but
interesting back story was offered. The
rival city of Helena is run by women who worship a female deity. Sisterhood is powerful because the women
control the only surviving air force on the planet. Expect some awkward moments should “God the
Father” ever return to His creation. The
Machiavellian Senator Whele revealed that before the war he had been a televangelist. Now a complete agnostic, Senator Whele did
retain the insight that his power and influence over others rested in being a
middleman: “You need me to connect you to Him”.
(Machiavelli ought to be made the patron saint of Vega.)
There
are also fascinating details in the architecture of the city, the interior décor,
and the behavior of the various social classes that create a fantastic, yet weirdly
familiar parallel universe. In Dominion, Syfy has created another engaging
science fiction/fantasy, and gets points for reintroducing discussion of
important religious ideas in an entertaining and provocative show.
Dominion is on SyFy Thursday nights at
9:00 E.S.T. See the show’s website at http://www.syfy.com/dominion for more details.
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