Because
of “severe driving conditions”—and there had already been several of these
earlier in the day: a crumpled van and
exploded semi-truck in Pennsylvania, an upside down car on a bridge in
Connecticut—Ms. Garmin rerouted us through the southwestern edge of
Providence. Not its most attractive
section, a region cluttered with abandoned houses, boarded up storefronts and
graffiti on nearly every surface, intensely colorful and incoherent. We arrived in this part of Providence at rush
hour, enduring miles of incomprehensible serpentine name-changing streets and start-and-stop
traffic, halting at lights that were green for seconds and red for hours.
By
degrees the chaotic streets were replaced with older, better preserved homes
and buildings, as well as reassuring campus architecture the nearer we
approached College Hill. Though a relief
to see, Benefit Street was a traffic
horror at this time of day. In a
brochure somewhere it says that the road had originally been designed as an
alternative to the main street, in hopes of siphoning off the congestion down
near the river, but this it did to its own doom. Benefit Street is a narrow street lined on
both sides with beautiful, antique homes, most of them built in the early 19th
century. (A few of the houses at the northwest end of the street date back to
the Revolutionary War era or before.)
But the road was built with horses and pedestrians in mind, nothing much
wider than a wheelbarrow or wooden wagon, and not for SUVs.
Modern
day Benefit Street theoretically allows traffic to move in both directions
along its course. However, people can park
along the curb, which turns the street into a nail-biting single lane featuring
oncoming traffic. Adding to the suspense
that day were numerous driveways and cross-streets, those on the left dropping
precipitously toward the streets and river below, and those on the right
serving as steep chutes for other cars to barrel down at right angles to the
direction we were headed. All the roads that
travel in an east-west direction are pitched at a nightmarish 30˚ angle or steeper. For Midwesterners who are used to streets
laid out in grids on flat, stable land, making a turn on Benefit Street is the
emotional equivalent of driving off the side of a bridge or cliff.
Naturally
we missed the driveway to our bed-and-breakfast the first time through, which
forced me to make a precarious, multi-directional turnabout near the corner of
Benefit Street and Olney. My fellow
drivers along Benefit Street were kind and accommodating as best they could be
in such a narrow space—had this been Detroit, I would have become merely an
object of scornful mirth. I later
suggested to staff at The Old Court Bed
and Breakfast—a gem of a place—that it might be helpful to demolish at least
every other historic home in order to create space for travelers to turn their
cars around in. But Providence is not
about efficiency or ease of transport, much less parking.
But
enough griping about traffic; Benefit Street and its neighborhood were
marvelous to see in the short time we were there. Once we unpacked—and my nerves had settled—my
wife and I strolled down towards the river for a seafood dinner. I tried the “Rhode Island Style” clam
chowder, which is not creamy like the conventional form of this soup but a thin
broth of clam, shellfish, onions, potatoes and bacon—is there nothing that
cannot be improved with bacon? It is also
inflamed with a generous helping of chili pepper, which made it a delicious and
indelible gustatory memory. The Rhode
Island Style chowder also cleared my sinuses for days afterwards.
After
dinner we walked up and down a lovely riverfront park along South Water Street,
admiring all of the steeples and taller buildings that were now lit gold by the
setting sun. We wandered here and there
among the residential neighborhoods to the east, climbing the hilly streets and
exploring the edges of Brown University campus. The College Hill section of
Providence reminded me of Charleston and Savannah, the only cities of
comparable age that I have visited recently.
Back in our neighborhood, I was
struck with how just a few doors down from where we were staying on Benefit
street the homes grew progressively older in age, as if one were subtly going
back in time. This is an effect Lovecraft actually achieves in a couple of his
stories, as in “He”, through clever attention to architectural details.
A few
places resembled pictures that I had seen in the marginal notes of The Annotated H.P. Lovecraft, but I
could not be absolutely certain during this initial foray. We did find the Providence Athenæm, reputed
to be one of Lovecraft’s favorite haunts, as well as the original location on
College Street of the last house Lovecraft had lived in. I dimly recalled that he had spent his
remaining years at 66 College Street. We
found 48 and 54, but not 66. I
determined later that this house had been moved to Prospect Street, several
blocks over, and to the north. I made a
mental note to visit it the next day.
Because
Boston, our next destination, was only about an hour north of Providence, we
had ample time to explore College Hill more thoroughly the next morning. I had printed off a very helpful map from the
hplovecraft.com website, which proved indispensable. Our itinerary began with the Stephen Harris
House, which turned out to be just across the street from the place where we
were staying. This is “The Shunned
House”, with its foundation wall exposed and visible along the sidewalk. It was possible to imagine the climactic
events of Lovecraft’s story happening on just the other side of this wall. Many of the locations on College Hill are
connected with the author’s life or are referenced in a few of his stories,
especially “The Shunned House”, “The Case of Charles Dexter Ward” and “The
Haunter of the Dark”.
Heading
east, we climbed a steep hill and then rested—had to, to avoid cardiac
arrest—at Prospect Terrace Park, a pretty little place overlooking downtown
Providence. It is a shady green
trapezoid with a wrought iron fence along its western rim. The skyline must have been less complex in
Lovecraft’s day, and he reportedly enjoyed relaxing here. There is a large granite statue and monument
to Roger Williams, but his may not have been there in Lovecraft’s day.
The
statue, about 15 feet tall, depicts Williams looking out over the city—his
remains were taken from his original gravesite and placed beneath it in 1939—his
third interment. Apparently at his original place of rest a
nearby apple tree had sent its roots into his casket, assuming the form of the
famous theologian and advocate for religious tolerance. The “Williams Root” is reportedly
housed as an exhibit in a museum on the east side of the city. I do not know if this story is true, but I certainly
hope that it is. Too weird.
We
later saw the house on 10 Barnes Street, entangled in power lines and almost
impossible to photograph from the street.
Lovecraft wrote a number of his stories in this house, including “The
Call of Cthulhu”. It is the address
given for Dr. Willett in “The Case of Charles Dexter Ward”. We also saw the Halsey House, the model for
the Ward residence in the same story, behind a wrought iron gate and half
concealed by some trees planted close to its foundation.
At the
southern end of Prospect Street we discovered a couple of memorials to H.P.
Lovecraft at the edge of the Brown University Campus. At the corner of Angell Street and Prospect,
attached to a metal street light pole is a brown oval plaque, appropriately
festooned with tentacles and what appear to be multiple eyeballs, which labels
the corner as “H.P. Lovecraft Memorial Square”.
I later discovered a copy of this plaque on a high shelf in the
“Lovecraft Arts and Sciences Council” shop in the Arcade on Weybosset Street.
Not far
from here was the John Hay Library, where some of Lovecraft’s manuscripts and
correspondence have been stored. I asked
the librarian if by any chance there was a display of any of this
material. I had envisioned Lovecraft’s
papers being in a special locked glass case, just as the Necronomicon is at the
Miskatonic University Library. The
librarian said that he only had copies of some of the letters—it would take at
least 24 hours to obtain them—and that the original Lovecraft material was now
stored in a different location.
But he
directed me—as he probably has done many others—to a small monument on the
front lawn, a boulder with a plaque commemorating the author on the centennial
of his birth, in August of 1990. It displays
a sonnet of Lovecraft’s, “Background”, from the collection of poems called,
“Fungi from Yuggoth”. It recalls the
imagery and sentiments expressed by the author in “The Silver Key”, “The
Dream-Quest of Unknown Kadath” and others—basically, his disaffection and
estrangement from modern life. (“I never
can be tied to raw, new things, /For I first saw the light in an old town…”). This seemed to capture an essential
characteristic of H.P. Lovecraft, and is a favorite theme in his work.
The
most impressive recognition of Lovecraft, it seemed to me, was a large bust of
the author prominently displayed inside the Providence Athenæm—itself an antebellum
marvel with its neoclassical façade and antique racks of books. Lovecraft frequented this place, as did Edgar
Allan Poe. Perhaps it was one of the
places where he felt most reassured, most at home in the world. On the pedestal bearing Lovecraft’s likeness
is a plaque listing many names familiar to horror aficionados.
We
finished our visit in Providence by perusing the shelves at the Lovecraft Arts
and Sciences Council headquarters in the Arcade on Weybossett Street. It was an obstacle course to get there that
day; the street was under construction, and the downtown is a maze of narrow
winding streets that seem to change names for no apparent reason. Finding a place to park requires psychic
powers—not my forte. But the trip was
well worth the ordeal. The place is a
shop of Lovecraftian wonders, full of books, posters and obscure artifacts of
uncertain purpose. I purchased a
collection of the author’s letters to August Derleth, and a T-shirt that I can
never wear in public. I could have spent
hours in that establishment, though my patient wife could not…
That John Hay librarian you met is obviously a lying toad, who just wants to get Lovecraftians out of the building as quickly as possible.
ReplyDeleteYou may be right, though he didn't look very batrachian. I was surprised to hear from him that none of Lovecraft's original material was stored on the premises. (Nor Clark Ashton Smith's.)
ReplyDeleteI realize I am biased, but it did seem to me that Lovecraft deserved more recognition--in the way of monuments or better, exhibits--than he received from his home town. I imagine some folks are working on this.
Most of the Lovecraft manuscripts are currently off-site because they're in the process of being digitized. Photocopies are still on site, but they have to be retrieved from the vault where the originals are normally held, hence the 24-hour delay.
ReplyDelete