The author of The Mark of the Shadow Grove talks about the influence of H.P. Lovecraft, the increasing diversity of viewpoints in the field of weird fiction, and the perennial importance of occult ideas in horror and fantasy. His collection of novellas “in the weird and Lovecraftian mold” was published in January of this year by Fantasy Works Publishing.
How did you first become acquainted
with the work of H.P. Lovecraft? Do you have a favorite story?
I first
became acquainted with Lovecraft's work when I was a teenager, stumbling on it
by following an unusual—and frankly embarrassing—source: the Warhammer Fantasy universe. The Chaos
deities are patently modeled on Lovecraftian antecedents and my fascination
with them eventually led me to discover Lovecraft's far stranger pantheon.
I
returned to reading Lovecraft in my twenties, oddly enough, and it's been grist
for my creative mill ever since. While I appreciate much of the mythos he
developed, and value it as an artistic device, I've always been drawn to his
tales of ecological decline and degradation. I think the closest Lovecraft came
to a faultless artistic statement was "The Colour out of Space." And
any author who can claim to succeed, without qualification, in even a single
story deserves to be remembered.
How would you evaluate Lovecraft as
a writer in terms of his strengths and weaknesses?
It's a
cliché at this point to bemoan Lovecraft's floridness and rhetorical
flamboyance. And I'd readily admit that there are instances in his tales when
his writing does collapse into self-parody. That said, however, I think critics
too readily disregard the way his lumbering, ponderous style serves an
important narrative purpose: he is peerless at creating a mood of pervasive,
inescapable dread. That is a very hard thing to do, and I don't think he would
be nearly as successful at it—and at articulating his cosmic vision—if it
weren't for his peculiar approach.
Lovecraft has been criticized for
his prose style as well as content now considered insensitive and disrespectful
of ethnic or racial minorities. Yet his influence on horror and science fiction
remains pervasive and enduring. What do you think accounts for this?
Lovecraft
was a racist man, writing at a period in American history when nativism,
anti-immigrant sentiments, and white bigotry were omnipresent in American
culture. The Ku Klux Klan recruited millions to its banners at the same time
that Lovecraft was writing stories propelled by his own insecurities. He was
fearful that his whiteness, Anglo-ness, and maleness would count for nothing in
an increasingly complicated, progressive, and heterogeneous country.
He
wasn't alone in holding these fears, but that doesn't diminish the fact that he
clung to them so tenaciously and wielded such a bilious pen to champion
them—and to attack anyone he thought was not an authentic American like
himself. His brand of conservatism has largely been driven from acceptable
American discourse, although it still very much lurks in the shadows of our
national consciousness, occasionally bubbling to the surface.
I think
speculative fiction writers can appreciate Lovecraft's materialistic and cosmic
perspective while simultaneously abhorring his personal convictions about race,
class, and gender. His social and political views were poisonous in the
extreme, but he had something to say about humanity's place in the
universe—something truly disquieting. His belief in human insignificance should
remind us to fear the conceit and hubris that are so central to our egoistic
species' understanding of itself.
More generally, who or what have
been the most important influences on your writing? What led you to write
horror and fantasy?
I
wouldn't be able to identify a single wellspring for my writing. I've been
influenced by many writers, and an equally large number of visual artists.
Whenever I write, I look at illustrations by John Blanche, Ian Miller, Arthur
Rakham, and others; and I've collected a trove of images drawn from the Northern
Renaissance painters: artists like Hieronymus Bosch, Frans Francken the Elder,
and Albrecht Durer, and a host of other specialists in the aesthetics of
disgust.
Besides H.P. Lovecraft, what other
authors do you feel contributed greatly to the field of weird fiction?
I've
long been devoted to the writings of Ambrose Bierce and Arthur Machen. Bierce's
"The Damned Thing" might very well be my favorite work of weird
fiction. In it, he does what Lovecraft sought to do but so often failed at
doing: he creates a memorably inchoate and unknowable antagonist and populates
his tale with colorful characters. And unlike Lovecraft, he was able to salt
his narrative with biting humor.
Machen's
writing has an eerily hypnotic quality, but I think his success as a craftsman
of the weird is derived from the way he juxtaposed poetic loveliness against
shocking brutality and terror. The opening section of his novella "The
Great God Pan," when a young woman is functionally sacrificed in the
service of a scientific experiment, is appalling in its casual misogyny, and
it's by far the most terrifying part of the narrative. I happen to think his
"The White People," which melds poetic prettiness and utter dread,
might be the single most unnerving story ever penned.
Are there particular themes or
issues that you like to explore in your writing?
In each
of the novellas in The Mark of the Shadow
Grove I wanted to tell stories in the weird and Lovecraftian mold that also
included compelling characters, particularly female characters. Their absence
in so much classic horror fiction—and their virtual nonexistence in Lovecraft's
canon—speaks to the truncated perspective of many weird fiction writers. I
don't think it's unreasonable to assume that Lovecraft ignored women in his
fiction because his understanding of who could constitute a protagonist in a
story was limited to bookish white men like himself.
I
wanted to incorporate women into a Lovecraftian framework and to do so in a way
that upset gendered representations of femininity. I strove for ambiguity. I
don't think I wholly succeeded, but it's an artistic agenda I plan on pursuing
further.
Lovecraft rarely included any
strong female characters in his fiction, much less representatives from ethnic
groups or social classes that differed from his own. How has horror and fantasy
changed in this regard since his time? How does increased diversity among
characters affect the impact of a horror tale?
I think
it's encouraging that so many weird fiction authors are incorporating women into
their stories in thoughtful, provocative ways. Similarly, I think it is
encouraging that so many of the genre's leading lights are now women. The days
when horror was a man's game are gone, and that's something we should
celebrate.
But
merely including women in our stories isn't enough. We, as writers, need to
think about representation. We need female characters who are strong in ways
that don't just capitulate to a patriarchal definition of strength; and we need
female characters who are weak in ways that complicate the patriarchal
definition of weakness—a definition that generally elided "weakness"
with femaleness. We have to be careful not to perpetuate old representations in
new ways. It's something I personally need to be more cognizant of when I write.
John Steadman, the author of H.P. Lovecraft & the Black Magickal
Tradition (2015) draws a connection between the fictional pantheon created
by Lovecraft in his “Mythos” stories and contemporary occult practice. What
kind of relationship do you see between some types of horror or fantasy
literature, and occult beliefs and practices?
I
should say at the start of this response that, despite the occultism present in
my writing, I'm shockingly ignorant about contemporary occult practices. I
suppose if you were feeling unkind you could call me a "dilettante"
and say I've simply appropriated the aesthetics of the occult for my own
infernal use.
I like
to think I'm using the occult in a very classic way, however. It has always
been a creative reservoir for genre writers like myself. For instance, much of
Machen's horror fiction is propelled by characters confronting the occult, and
by the premise that our species has forgotten about the old gods, but that they
have not forgotten about us. That premise has an undeniable resonance and
power.
********************
Mr.
Smeltzer’s book The Mark of the Shadow
Grove is published by:
“The
Witch of Kinderhook” (2016), one of the novellas in Mr. Smeltzer’s collection, was
reviewed in an earlier post, see also Lovecraft
Meets Earth Mother.
An interesting and thoughtful interview, especially as I'm not acquainted with the writer and now want to look at his work based on his responses here. The comments on female roles and representation in weird fiction were particularly valid (I would say that because they mesh with my own!). Nicely done.
ReplyDeleteThank you. For me, it is fascinating to see what contemporary authors do with ideas--in this case, Lovecraft's mythos--that originated in early 20th century horror, science fiction and fantasy. Smeltzer updates this material in interesting ways by incorporating some feminist and environmental awareness--quite rare back in the 1920s and 1930s.
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