H.P.
Lovecraft, Robert E. Howard and Clark Ashton Smith are probably the three best
known authors of weird fiction from the 1920s and 1930s, and arguably the most
influential, at least in America. Each
of them has relative strengths and weaknesses as writers. Of the three, Smith
is the best and most representative of what can be achieved in the genre, in my
opinion.
His
stories contain greater focus, vivid imagery, and multiple layers of
meaning. He demonstrates greater
sophistication with the depiction of human relationships. More than Lovecraft and Howard, he was able
to incorporate the styles of predecessors, notably Poe and Dunsany, as well as
contemporaries like Lovecraft—and make them his own.
This
ability to assimilate other styles effectively is in view in Smith’s short
prose poem A Night in Malnéant (1933). This appears to be a transmutation of dream
material into the rhythmic structure of a fable, somewhat reminiscent of an
early Dunsany tale. But there is an
overlay of gloomy gothic imagery and prose style that closely resembles Edgar
Allan Poe. In fact, the frequent
intrusion of “sepulchral bells” in the narrative makes one think immediately of
Poe’s poem The Bells:
“Here
the tolling of the bells—Iron bells!
What
a solemn thought their monody compels!
In
the silence of the night,
How
we shiver with affright
At
the melancholy menace of their tone!”
A Night in Malnéant is deceptively simple in form,
but contains many allusions and subtle cleverness with symbolism. The narrator is a wanderer who unintentionally
happens upon the city of Malnéant “during a period of my life no less dim and
dubious than that city itself…” That Malnéant
is no ordinary city is clear at the beginning, when the narrator crosses a
gloomy river to reach it. The river is
compared to Styx and Acheron –clearly he has crossed a threshold, a
supernatural boundary. The city, he will
discover, is the representation of a very painful memory, one he has tried to
avoid and to repress.
We learn
early in the story that the narrator’s beloved Mariel took her life when he did
not return her affections. Since that
tragic event, he has sought oblivion, just as Edgar Allan Poe and H.P.
Lovecraft often did. In the twilight
streets of Malnéant he hears the tolling of bells. He wants to find a place where he can drink
and spend the night, but has trouble getting the attention of the occasional
citizens that pass his way. They appear
in groups of two: two female
shroud-weavers pass by and respond to him, and later two male coffin-makers do
the same. They each say essentially the
same thing: they are preparing for the funeral of the Lady Mariel.
This is
not a coincidence, though the
narrator clearly hopes that it is. He is
also denied lodging at two different inns in town, both eerily alike. Everything seems oddly paired. He too was once part
of a duo, a relationship that might have been, and its tragic ending is why he
has been wandering aimlessly across the world, “followed and forever by a
belated remorse.” In Malnéant he can
find no lodging and must continue to wander alone; he literally can no longer
sleep with this terrible memory.
Eventually
he finds his way to a church where the funeral service is to be held. It will be no surprise at this point who is
lying on the funeral bier. He does not
stay long, and leaves before the service is completed. The narrator struggles
to escape the dark maze-like streets of the city, and eventually breaks through
to “a dull and sunless daylight” beyond the wall of the city. He continues to wander, presumably for the
rest of his life. Though he vows never
to revisit Malnéant, memory has a life of its own, especially a painful, unresolved
one. It seems likely the unfinished obsequies will lead him back to this city
again in the future—and this is the most haunting aspect of the story.
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