Ever
since Villiers de L’Isle coined the term in 1883, and probably long before it
had a name, the conte cruel has been a mainstay of horror entertainment. The form is defined as a horror or thriller
tale that contains very little if any supernatural material, its effect
dependent on graphic detail and gruesome realism. A typical conte cruel story includes several
familiar elements. A victim arrives at an
isolated setting after a series of seemingly preordained events. He or she is “in the wrong place at the wrong
time”, though there is the sense that this grim fate was unavoidable. What follows is pain, torment and death, often
at the hands of an aggrieved, monomaniacal villain.
The
conte cruel is an example of hyperconstrictive
horror, a concept developed in Kirk J. Schneider’s Horror and the Holy (1993).
These stories emphasize entrapment and confinement, with themes of
domination, paralysis, reduction of the life force, surrender and eventually,
obliteration. In early twentieth century
pulp fiction, which is the focus here, the presence of an invented contraption or device that aids the
villain in his depredations—sometimes it is a highly trained animal—suggests an
overlap with proto-science fiction. In
my view at least, these stories often give the impression of an elaborate
practical joke, one that is over the top in terms of precision and cruelty, but
still animated by the same desire to pull off a prank at someone’s grave expense.
The
villain, typically male, is an interesting figure. Superhumanly powerful and controlling, he may
be a metaphor for an omnipotent and wrathful god. There is certainly an echo of Jonathon
Edwards’ Sinners in the Hands of an Angry
God (1741) in conte cruel stories.
For the emotional benefit of readers or viewers, there may be a surprise
twist at the end of the story, in which the victim through a desperate use of their
wits turns the table on his or her tormentor, at least for a short while. There is still hope after all! Conte cruel stories may allow traditional morality and justice to prevail in the end,
if a bit grotesquely, but this is obviously wishful thinking for the author and
reader. Stories that do not end in this
way, that finish more “realistically”, are much less comforting and may be more
effective.
Despite
the realism that distinguishes this form of horror, the dire situation imagined
by the author will seem preposterous if the reader examines it too closely. Yet a well written conte cruel can be an oddly
satisfying read, a kind of psycho-emotional calisthenic. The form works well as a thoroughly
documented nightmare of incarceration and claustrophobia. To the extent that the reader identifies with
the protagonist, he or she can be thinking of escape routes well in advance of
the demise or rescue of the fictional victim.
However,
no such commiseration between reader and victim is possible in David H. Keller’s The Doorbell (1935). The author maintains a cold distance between the
reader and the victims—there are just four of them—who succumb to a ghastly Rube
Goldberg*-type contraption, an engine of vengeance. The demise of the last victim is witnessed
through the eyes of one Jacob Hubler, a writer who at the beginning of the story
is looking for a new subject to write about.
Wealthy industrialist Henry Cecil obliges him. “I owe you something,” says the rich man, “and
I think I ought to pay you with a story.
How about spending the week end with me up at my shack in Canada?”
Sure,
let’s! It is never clear just what Cecil
owes the writer, but he does pay him back in full and then some. Hubler is not the victim of Cecil’s plans,
but this is cold comfort. He is a mere
observer, a reporter. He occupies a
space that we all do sometimes in nightmares, where we witness but do not
interact with an unfolding horror. In The Doorbell Keller skillfully parcels
out seemingly normal details and recurrent images, gradually turning up the electric
current.
Cecil,
the owner of a steel mill, is inordinately fascinated by an industrial common
place: the story opens with a
description of a crane using a large electro-magnet to load scrap iron into a
freight car. The back story, provided in
bits and pieces, alludes to a Hatfield-McCoy type dispute over land that led to
the murder of Cecil’s mother, a trauma he witnessed as a child. Keller, who was a psychiatrist by day,
adroitly shows how this trauma has changed Cecil—his mannerisms and the arrangement
of his creepy vacation house amplify his single-minded obsession. The incongruousness of Cecil’s light hearted “here’s
how I did it” approach also adds to the nightmarish quality. Ultimately it is the doorbell at Cecil’s
wilderness abode that links all of these disparate elements, and by ringing it,
the writer unknowingly becomes a part of Cecil’s elaborate plan, his personal
nightmare, and that of his victim.
Conte cruel
imagery in literature and film continues to be popular, particularly among
young people. The form seems to be an expression
of collective anxiety over the increasing number of unpredictable and shocking
acts of cruelty and violence reported in the news. Many of these real perpetrators are committed
to delivering vengeance, cruelty and death to victims in confined spaces—churches,
schools, movie theatres, shopping malls.
Perhaps the fictional conte cruel provides catharsis for the fear of sudden,
violent, meaningless death. Or in some
way steels us for these ever more frequent traumatic events—if that is even possible. Is conte cruel simply a kind of a microcosmic
terrorism?
********************
*Rube
Goldberg was a popular cartoonist of the first half of the twentieth century,
known for his fanciful, complicated devices that accomplished simple, every day
tasks. See https://www.rubegoldberg.com/.
A
number of early twentieth century stories that are examples of conte cruel have
been discussed previously. Interested
readers may want to look at
Lovecraft
as Shudder Pulp Writer:The Diary of "M... (H.P. Lovecraft and Hazel Heald)
Technology
and Timeframes in Weird Menace Fiction (Hugh B. Cave)
Mathematic
Conte-Cruel (Stanley G. Weinbaum)
Plague
as Engine of Justice (Clark Ashton Smith)
[Many in America are hearing this morning about the horrific terrorist attacks in Paris, which took the lives of over a hundred citizens. Our hearts and prayers go out to the people of France.]
[Many in America are hearing this morning about the horrific terrorist attacks in Paris, which took the lives of over a hundred citizens. Our hearts and prayers go out to the people of France.]
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